Tsow-Tun Le Lum Society
Substance Abuse and Trauma Treatment Centre

Tsow-Tun Le Lum means “Helping House”

Tsow-Tun Le Lum is moving to Cowichan in 2022.

We are building a new Helping House and need to raise another $5 million. Your donations will help to ensure continued support services for Indigenous Survivors, families, and communities.

Please click on the DONATE tab for details on how to donate to Tsow-Tun Le Lum. Thank you for your support!

Huy ch q'u, Klecko Klecko, Gilakas'la

Our staff and cultural teams are providing confidential outreach services such as counselling and cultural support by phone, video, or other means as possible. To access cultural support or outreach services please call our toll-free line at 1-888-403-3123; or our main office at (250) 390-3123. Further information, and support can be found on our Facebook page - Tsow Tun Le Lum RHSW Support.


Thuy Namut

Substance Abuse Program

Grounded in Aboriginal culture and tradition, this 40-day intensive residential program is available to First Nations people. Holistic in nature, the program is for those who are ready to put substance abuse behind them.



Trauma Program

Kwunatsustul is a Second Stage Recovery program with a focus on trauma. This program is designed to address the multitude of Mental Health and Trauma issues being faced in community. Funded by First Nations Health Authority.


Resolution Health Support Workers


RHSW's are a team of First Nations counsellors/support workers who provide services to former students of Residential Schools and their families.


Clients in treatment have realised that they have negative and positive personality traits. Often times we allow animal instincts to dominate our lives. We fail to control our appetites.

Treatment helps us turn away from all that is negative and seek out all that is good in our humanity. The "Split Wolf" may be interpreted as the emergence of the humane (the good, the positive side of the personality, as well, the hands may be seen along a vertical axis, one pushing away from all negativity, the other drawing toward everything positive.)

The use of an earth-tone red, should be a rather obvious symbol; the choice of the wolf design may not be quite so obvious. On the West Coast, wolves represent authority, law and order, and control. Clients certainly will be seeking self-control. Also, wolves are known for their intelligent co-operation during their hunts. Clients, too, will want to help each other as they search for their stronger self and healthier lives.

The white star created by the junction of the heads and hands, symbolizes the light at the end of the tunnel, so to speak. Everyone seeking treatment is also seeking enlightenment. Treatment should improve the health of the body and mind, enlightenment is treatment of the spirit.

Ron Hamilton: Artist and designer of our logo


In order for someone to become a client in treatment, they must have sought out help; they have to have said, “I have a problem, I must look for help.” The treatment centre provides a nutritious diet and regulates waking and sleeping hours. This regularity begins to heal the body. It is the client’s responsibility to maintain their regularity after treatment. The centre provides counselling to identify mental health problems, and the group sessions along with counselling are aimed at healing the mind. Ultimately each client will realize that practicing alcoholics are spiritually sick. They will then begin a spirit quest; to identify a higher power capable and providing them with strength, determination, and inspiration; to struggle with whatever problems life provides daily.

The arm and hand have no face attached, because each individual decides for themselves, where their help is coming from; still it is meant to be interpreted as a helping hand. The star represents enlightenment, realization, and awakening. The three leaves on the sprig of medicine are meant to indicate that alcoholics are never through with the process of healing themselves; that each day must be taken as it comes.

Originally the plan was for a face to be included in the design, representing the staff at the centre and also the “complete number” of four leaves were planned. I feel the alcoholic never ceases to require “medicine” and so the three leaves.

Ron Hamilton
October 18, 1987